Indian Festivals

Ganesh Chaturthi Songs: What to Play on Each of the Ten Days

One item is fixed liturgy — the Marathi aarti Sukhkarta Dukhharta, attributed to Samarth Ramdas. Everything else is regional and generational. Each song mapped to its moment across 14–25 September 2026, with measured decibel limits for the pandal and the procession.

Suyash Agrahari· 9 min read
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Key takeaways

  • Only one Ganesh Chaturthi song is fixed liturgy: Sukhkarta Dukhharta, the Marathi aarti attributed to Samarth Ramdas (1608–1682), sung twice a day for the whole festival.
  • Everything else — bhajans, kirtan, film songs, dhol-tasha — is chosen, and belongs to one specific slot rather than to a single flat playlist.
  • The pandal and the procession are legally different venues: Mumbai's residential limit is 55 dB, and Awaaz Foundation recorded 115 dB at Babulnath and a 120.2 dB peak at Opera House in 2022.
  • Ganesh Chaturthi 2026 opens on Monday 14 September and the Anant Chaturdashi visarjan is Friday 25 September.
  • If you share the words as a page, expect a phone: 49.6% of SubhSandesh's 46,005 recorded views are phone opens, measured 9 September 2026.

Ganesh Chaturthi Songs: What to Play on Each of the Ten Days

Ganesh Chaturthi songs fall into two categories that every playlist article merges, and separating them is the job. Exactly one item is fixed liturgy: सुखकर्ता दुःखहर्ता, Sukhkarta Dukhharta, the Marathi aarti attributed to Samarth Ramdas (1608–1682), sung at the start of Ganesha puja across Maharashtra and repeated twice a day for the length of the festival.

Everything else — bhajans, kirtan, film songs, the dhol-tasha at the visarjan — is optional, regional and generational. In 2026 the festival opens on Monday 14 September and the Anant Chaturdashi visarjan is Friday 25 September.

SubhSandesh has measured 3,894 personalised pages built since 12 March 2026 across 15 page types, of which 96.0% (3,737) are published and shared, and 49.6% of the 46,005 recorded views arrive on a phone — the constraint that decides how twenty people read the same words at once. Each song below sits at the moment it belongs to.

The one fixed point: an aarti composed before 1682

Sukhkarta Dukhharta is not one option among ten. It belongs to the "most standard and almost universal" set of aarti songs sung at the opening of Ganesha worship in Maharashtra, attributed to the seventeenth-century saint Samarth Ramdas — a text roughly 350 years old.

That matters practically. A liturgical item is performed at a fixed point, in a fixed form, whether anyone likes it that day or not; a repertoire item is chosen.

Listicles that rank the aarti fourth between two film songs have recategorised it as a choice. Learn this one before 14 September — the only item here a room expects you to know already.

Bhajan, aarti and kirtan are three different forms, and only one is timed

An aarti accompanies the waving of the lamp: short, sung standing, tied to one moment in the puja. A bhajan is a devotional song with no fixed slot — sing one for forty minutes or not at all. A kirtan is a narrated performance rather than a song: a kirtankar tells a story across an evening, singing within it.

Anna Christine Schultz's open-access study of Marathi naradiya kirtan, published in Open Access Musicology Volume 3 in 2025, reads the 1925 biography of the kirtankar Govindbuva Hoshing: Brahmin performers absorbed Hindustani raga, tala and improvisation while rejecting that music's secular performance contexts. Devotional and classical were separated by a boundary people drew, not by sound — the same instinct that keeps a film song out of the aarti.

Song mapped to moment, 14 to 25 September 2026

The conventional "ten days" spans eleven or twelve calendar days, because the count follows the tithi — 2026 runs Monday 14 September to Friday 25 September. Household immersions on the day-and-a-half, fifth or seventh day are ordinary, so not every mandap uses all five slots below.

1. Sthapana, Monday 14 September — the aarti, and nothing before it

The idol is installed and the first aarti is sung; nothing else plays before it. If a speaker is on when the idol arrives, turn it off — the commonest mistake at a first-year household mandap.

2. Every morning and every evening — the same aarti, twice a day

Two aartis a day, all festival. The repetition is the point: by the third day everyone in the house knows the words. No playlist substitutes for this slot.

3. Evenings, days two to nine — bhajan and kirtan, where the region shows

The movable half, and the only slot with real local character. A Konkan household runs abhangs; a Pune mandal books a kirtankar for one evening; a Hyderabad or Bengaluru flat often sings in Telugu or Kannada. Nobody's version is wrong here.

4. Daytime, public pandals — film songs and the 55 dB residential ceiling

The pandal loudspeaker is a different venue with different rules. Sumaira Abdulali, reporting Awaaz Foundation's measurements, found Mumbai's residential limit of 55 decibels violated across the city during the 2022 Ganesh processions, with 115 dB at Babulnath on the fifth day of visarjan and 112 dB in Bandra. Film songs live here, not at the aarti.

5. Anant Chaturdashi, Friday 25 September — the procession

Dhol-tasha, not recorded music, is the traditional procession sound. Abdulali logged a peak of 120.2 dB at Opera House past midnight on the final visarjan day of 2022, against 93.1 dB on the tenth visarjan day of 2021 and 121.3 dB in 2019 — same route, wildly different years.

What belongs where: four settings against a 55 dB residential limit

SettingWhat to playFixed or chosenMeasured sound reference
Household mandap, aarti slotSukhkarta Dukhharta, sung liveFixed liturgyUnamplified; far under the 55 dB limit
Household mandap, eveningBhajans, abhangs, one kirtanChosen, regionalUnamplified; no legal exposure
Public pandal, daytimeFilm and devotional recordingsChosen, generational55 dB limit; 115 dB at Babulnath, 2022; MPCB peak 102.36 dB, 2024
Visarjan processionDhol-tasha pathakChosen, traditional120.2 dB peak at Opera House, 2022; 93.1 dB in 2021

The fourth column is the one no playlist article carries, and why the first two rows are not interchangeable with the last two. A study of 50 dhol-tasha players in Pune district, aged 18 to 35 with five or more years' experience, notes routine exposure above 85 dB during Ganesh Chaturthi processions; only its abstract was readable, so no awareness figures are quoted here.

The state's own regulator finds the same calendar. Maharashtra Pollution Control Board logged hourly Leq dB(A) at 132 locations across all 27 municipal corporations, meters outside the pandals where the music was playing, 18:00 to midnight, on five days of the 2024 festival: the first four were the quieter ones, and on Anant Chaturdashi levels passed the Noise Rules, 2000 limits at nearly every location, peaking at 102.36 dB at Chandrapur's Gandhi Square.

Film songs from 2012 onward: correct in the pandal, wrong at the aarti

The track every listicle opens with is "Deva Shree Ganesha" from Agneepath (2012), composed by Ajay–Atul. It is a good festival song and fourteen years old, which makes it a generational marker: Ganpati music to whoever was a teenager in 2012, not to a grandparent.

That is a reason to know its slot, not to skip it: play it on the pandal system, or in the car to a visarjan — not in the ninety seconds when the lamp is going round.

Getting twenty people onto the same words: 49.6% of them arrive on a phone

The practical failure is never repertoire. It is that six people know the aarti's second verse and fourteen are humming.

SubhSandesh's numbers say the fix has to be phone-shaped: 49.6% of shared pages are opened on a phone (22,817 of 46,005 views) and 49.8% of all views are on a touch device, both measured 9 September 2026. A printed sheet does not survive twenty pairs of hands; a link does.

One timing fact is worth naming, with its limits. Across both rakhi collections SubhSandesh measured n = 89 pages against the festival date in IST calendar days: 49.4% (44 of 89) were built on the day itself, 27.0% the day before, and not one of the 89 more than seven days ahead — median lead time 0 days.

Two caveats. That measurement is Raksha Bandhan, 28 August 2026 — a different festival, and a one-day one; Ganesh Chaturthi runs ten days to Anant Chaturdashi, so the same shape is suggestive, not measured for this festival. And n = 89 is small: derive no per-template or per-region rate from it, and project no count of Ganesh pages.

Read against that, the instruction is unglamorous: settle the aarti and two or three bhajans now, and expect the sharing on the morning of the 14th. For the words themselves, the Ganesh Chaturthi page is built to be performed rather than read: whoever you send it to offers the durva and the modak, the aarti thali circles while Karpur Gauram plays, and they write a prarthana back. The step-by-step build guide says what to have ready first.

For the film-song half of the festival there is a closer fit: the Dedication radio-show page lets you introduce a track in your own recorded voice, which a shared playlist link never does.

Where a shareable page is the wrong choice: 144 of 3,894 pages, 3.7%

Occasion-dated pages — every festival plus every wedding type — are 144 of 3,894 pages, just 3.7%; the other 96.3% are romantic pages between two people.

There is also no Ganesh page-creation data at all: that page went live on 10 September 2026, four days before the festival, so nothing has been measured on it yet. Anyone calling Ganesh page-building a mass behaviour here is reading a number that does not exist.

A link is also the wrong tool for the aarti itself. Twenty people singing need one voice leading and the rest following; a screen each fragments that. Use a page for the invitation, the darshan timings and the words for those who do not know them — then put the phones down when the lamp is lit.

Watch the page get built

Ninety seconds, start to finish — the aarti going round, the five offerings, and the box at the end where they write a line back to you: Ganesh Chaturthi Wishes Online — Full Walkthrough. More page walkthroughs on Instagram: @subhsandesh_official.

Sources

  • Anna Christine Schultz, "Marathi Kirtan Before and After 'The Classical'", Open Access Musicology Volume 3, 2025 — open-access scholarly essay on Marathi naradiya kirtan.
  • Sumaira Abdulali, "Soaring noise levels during Ganesh festival underlines the need for citizen action", Citizen Matters, 20 September 2022 — Awaaz Foundation's measured decibel readings at Mumbai's Ganesh visarjan.
  • Sharanya Jothiprakash Shetty and Vini Abhijith Gupta, "Awareness of Noise-Induced Hearing loss among Young Dhol Tasha Players in Maharashtra", IJARESM 13(1), January 2025 — abstract only was readable.
  • Maharashtra Pollution Control Board, Report on Ambient Noise Monitoring during Ganesh Festival — 2024, 22 September 2024 — hourly Leq dB(A) at 132 locations, measured outside pandals from 18:00 to midnight.
  • "Sukhakarta Dukhaharta", English Wikipedia — used only to verify the Devanagari spelling and the attribution to Samarth Ramdas.
#ganesh chaturthi#bhajan#aarti#marathi#indian festivals

Frequently Asked Questions

One is fixed and the rest are chosen. The fixed one is the Marathi aarti Sukhkarta Dukhharta, attributed to Samarth Ramdas (1608–1682), sung at the opening of the puja and then twice a day for the length of the festival. Film songs, bhajans and dhol-tasha are all optional and belong to other moments.
Yes — Sukhkarta Dukhharta. It is the only item a room will expect you to already know, and it is the one thing a playlist cannot cover for you, because it is sung live rather than played.
An aarti is short, sung standing, and tied to the waving of the lamp at a fixed point in the puja. A bhajan is a devotional song with no fixed slot — sing one for forty minutes or skip it. A kirtan is a narrated performance in which a kirtankar tells a story across an evening and sings within it.
Twice — morning and evening — for the whole festival. The repetition is the mechanism: by around the third day everyone in the house knows the words without having read them off anything.
Play them, but not in the aarti slot. "Deva Shree Ganesha" from Agneepath (2012) is a good festival song and it belongs on the pandal system or in the car on the way to a visarjan — not in the ninety seconds when the lamp is going round.
Traditionally dhol-tasha rather than recorded music. Since the 2016 Bombay High Court orders on the noise rules, DJs with loudspeakers and generators mounted on trucks have been banned from processions in Mumbai, though the ban is not always observed.
The permitted limit in a residential area is 55 decibels. Awaaz Foundation's measurements during Mumbai's 2022 processions found that limit violated across the city, including 115 dB at Babulnath and a 120.2 dB peak at Opera House past midnight.
The fixed aarti is Marathi, and that one is sung as it is. The evening bhajan and kirtan slot is where language varies legitimately — Hindi, Telugu and Kannada singing are all ordinary practice depending on the household, and nobody's version is wrong there.
Ganesh Chaturthi is Monday 14 September 2026 and the Anant Chaturdashi visarjan is Friday 25 September 2026. The conventional "ten days" spans eleven or twelve calendar days in most years, because the count follows the tithi rather than the date.
Get the words in front of them on a phone, not on a printed sheet — 49.6% of SubhSandesh's shared-page views are phone opens and 49.8% are on a touch device. But keep one voice leading; twenty people each reading their own screen fragments the singing.
Less than most players assume. A study of 50 dhol-tasha players aged 18 to 35 in Pune district notes that these musicians are routinely exposed to levels above 85 dB during Ganesh Chaturthi processions, and that awareness of hearing loss among them is under-researched.
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Suyash Agrahari

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Suyash Agrahari

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Suyash Agrahari is a Software Engineer at HireQuotient and the founder of SubhSandesh and DrawFlow (drawflow.in). He builds AI agents and full-stack products with Next.js, Node.js, and the OpenAI and LangChain ecosystems, having shipped autonomous multi-agent systems, AI copilots, and large-scale outreach platforms — and scaled side projects from a few hundred to millions of users. He writes about AI engineering, web development, and building products that grow through SEO and organic reach.

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